“I support normal marriage…”

One of the benefits of the public stance I have taken regarding the Biblical positions of patriarchy and polygyny have been the number of people who have reached out to me with questions, support, or to share their story in how the Father opened their eyes in this challenging area. Currently, I am blessed to see the breadth of what the Father is doing as my connections and contacts now span the globe and cross multiple languages.

The recent video series on YouTube has been a particularly good connector with others, especially Torah teachers and keepers.

Benjamin, in a recent email conversation, shared some extremely insightful thoughts on rightly framing the argument. In his own words (and with his permission), here are the significant portions of one email:

Continue reading ““I support normal marriage…””

Some thought provoking quotes from James Campbell, c. 1869

In 1869, a Christian philanthropist named James Campbell published a book titled The History and Philosophy of Marriage: Polygamy and Monogamy Compared. Filled with incredible wisdom and thought into natural law as well as Scripture regarding the societal effects of monogamy and polygamy. (Technically, the author always refers to polygyny, but uses the umbrella term polygamy.)

Continue reading “Some thought provoking quotes from James Campbell, c. 1869”

Marriage Laws: How many wives can a king have?

In the the Mishnah’s fourth book of Damages, Tractate Sanhedrin, there is an interesting short discussion of how many wives a king may have.

But first, what is the Mishnah?

The Mishnah is a six-part code of descriptive rules formulated toward the end of the second century A.D. by a small number of Jewish sages and put forth as the constitution of Judaism under the sponsorship of Judah the Patriarch, the head of the Jewish community of Palestine at the end of that century.

Jacob Neusner

The discussion is located in the second chapter of Sanhedrin, fourth section, clauses E-I.

2:4 E. He shall not multiply many wives to himself (Dt. 17:17) — only eighteen.

2:4 F R. Judah says, “He may have as many wives as he wants, so long as they do not entice him [to abandon the Lord (Dt. 7:4)]

2:4 G R. Simeon says, “Even if there is only one who entices him [to abandon the Lord] — lo this one should not marry her.”

2:4 H If so, why is it said, He should not multiply wives to himself?

2.4 I Even though they should be like Abigail [I Sam. 25:3]

An 11:3 Restoration is CRITICAL. (I.e, why we hammer this topic…)

Without question, modern culture is screwed up. Everybody knows this. Few, however, understand the solution and fewer still are willing to take the necessary steps.

The reason? Too many emasculated men and an ocean of rebellious women.

God’s Word tells us what happens next, why, and how to avoid it… 113Restoration.com author, Brian Somers, published an excellent piece revealing what God’s Word says.. I recommend reading https://kolyisraeltorah.com/2020/12/end-time-judgment-of-men-and-women-isaiah-3-4/

Shabbat Shalom.

Marriage Laws – Council of Trent on Matrimony

By Laurom – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=8465486

When Martin Luther nailed his list of 95 theses to a church door in Germany in 1517, he ignited a debate that led to the Protestant Reformation. Reading over the list of 95 theses, nothing there was said about marriage.

Yet, the Protestant Reformation over the next 30 years generated enough theological pressure that the Roman Catholic prelates convened the Council of Trent to create the Catholic Counter-Reformation. This Council met from 1545 to 1563 over 25 sessions.

In the 24th session, in the year 1563, the prelates considered matrimony. The text is available at this location: Council of Trent, 1563, Session XXIV. I quote from the preamble and the first three canons issued by this session below.

Continue reading “Marriage Laws – Council of Trent on Matrimony”

Martin Madan Explains Ruth 4:6

When the Reverend Martin Madan wrote the first volume of his seminal work, Thelypthora, he took the time to consider the case of Boaz and the kinsman who was nearer to Ruth than he was. This is recorded in Ruth chapter four. He offers a succinct and common-sense analysis of why the kinsman refused. Let’s read Ruth 4:1-12 (NASB).

Now Boaz went up to the gate and sat down there, and behold, the close relative of whom Boaz spoke was passing by, so he said, “Turn aside, friend, sit down here.” And he turned aside and sat down. He took ten men of the elders of the city and said, “Sit down here.” So they sat down. Then he said to the closest relative, “Naomi, who has come back from the land of Moab, has to sell the piece of land which belonged to our brother Elimelech. So I thought to inform you, saying, ‘Buy it before those who are sitting here, and before the elders of my people. If you will redeem it, redeem it; but if not, tell me that I may know; for there is no one but you to redeem it, and I am after you.’” And he said, “I will redeem it.” Then Boaz said, “On the day you buy the field from the hand of Naomi, you must also acquire Ruth the Moabitess, the widow of the deceased, in order to raise up the name of the deceased on his inheritance.” The closest relative said, “I cannot redeem it for myself, because I would jeopardize my own inheritance. Redeem it for yourself; you may have my right of redemption, for I cannot redeem it.” Now this was the custom in former times in Israel concerning the redemption and the exchange of land to confirm any matter: a man removed his sandal and gave it to another; and this was the manner of attestation in Israel. So the closest relative said to Boaz, “Buy it for yourself.” And he removed his sandal. Then Boaz said to the elders and all the people, “You are witnesses today that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and Mahlon. 10 Moreover, I have acquired Ruth the Moabitess, the widow of Mahlon, to be my wife in order to raise up the name of the deceased on his inheritance, so that the name of the deceased will not be cut off from his brothers or from the court of his birth place; you are witnesses today.” 11 All the people who were in the court, and the elders, said, “We are witnesses. May the Lord make the woman who is coming into your home like Rachel and Leah, both of whom built the house of Israel; and may you achieve wealth in Ephrathah and become famous in Bethlehem. 12 Moreover, may your house be like the house of Perez whom Tamar bore to Judah, through the offspring which the Lord will give you by this young woman.”

Ruth 4:1-12 NASB
Continue reading “Martin Madan Explains Ruth 4:6”