When the Reverend Martin Madan wrote the first volume of his seminal work, Thelypthora, he took the time to consider the case of Boaz and the kinsman who was nearer to Ruth than he was. This is recorded in Ruth chapter four. He offers a succinct and common-sense analysis of why the kinsman refused. Let’s read Ruth 4:1-12 (NASB).
Now Boaz went up to the gate and sat down there, and behold, the close relative of whom Boaz spoke was passing by, so he said, “Turn aside, friend, sit down here.” And he turned aside and sat down. 2 He took ten men of the elders of the city and said, “Sit down here.” So they sat down. 3 Then he said to the closest relative, “Naomi, who has come back from the land of Moab, has to sell the piece of land which belonged to our brother Elimelech. 4 So I thought to inform you, saying, ‘Buy it before those who are sitting here, and before the elders of my people. If you will redeem it, redeem it; but if not, tell me that I may know; for there is no one but you to redeem it, and I am after you.’” And he said, “I will redeem it.” 5 Then Boaz said, “On the day you buy the field from the hand of Naomi, you must also acquire Ruth the Moabitess, the widow of the deceased, in order to raise up the name of the deceased on his inheritance.” 6 The closest relative said, “I cannot redeem it for myself, because I would jeopardize my own inheritance. Redeem it for yourself; you may have my right of redemption, for I cannot redeem it.”7 Now this was the custom in former times in Israel concerning the redemption and the exchange of land to confirm any matter: a man removed his sandal and gave it to another; and this was the manner of attestation in Israel. 8 So the closest relative said to Boaz, “Buy it for yourself.” And he removed his sandal. 9 Then Boaz said to the elders and all the people, “You are witnesses today that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and Mahlon. 10 Moreover, I have acquired Ruth the Moabitess, the widow of Mahlon, to be my wife in order to raise up the name of the deceased on his inheritance, so that the name of the deceased will not be cut off from his brothers or from the court of his birth place; you are witnesses today.” 11 All the people who were in the court, and the elders, said, “We are witnesses. May the Lord make the woman who is coming into your home like Rachel and Leah, both of whom built the house of Israel; and may you achieve wealth in Ephrathah and become famous in Bethlehem. 12 Moreover, may your house be like the house of Perez whom Tamar bore to Judah, through the offspring which the Lord will give you by this young woman.”
A common objection thrown up by those who argue against Biblical polygyny is the fact that in Biblical polygynous families, we see a lot of family difficulties and sometimes, outright pain. Setting aside the equally common rebuttal that in monogamous families, we see the same kind of pain, there’s something about the difficulties that polygynous families experience that naysayers are not considering, and quite possibly that’s due to a monogamy-only translator bias, as well as the all-too-human reflexive avoidance of pain.
Before we go into the weeds with the Greek-to-English translations, I want to note that a recent story broke about when a Tanzanian miner became an overnight millionaire when he sold two of the largest chunks of Tanzanite ever found in that African country. The BBC article that reported the find also mentioned that the miner had 4 wives and 30 children. The Fox News article that reported the same story linked to the same BBC article mentioned the 30 children but was silent on the 4 wives. This is an excellent current example of how discomfort with polygyny will lead to suppression of relevant facts.
Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
“Now, O Israel, listen to the statutes and the judgments which I am teaching you to perform, so that you may live and go in and take possession of the land which the Lord, the God of your fathers, is giving you. 2 You shall not add to the word which I am commanding you, nor take away from it, that you may keep the commandments of the Lord your God which I command you.”
To the credit of the Hebrew roots/Torah observant community, we take the Word of God seriously and understand that He says what He means and means what He says. As a whole, we generally are very concerned with keeping Shabbat correctly, eating clean and observing the feasts. We try hard, though imperfectly, to follow all that is written in the Torah without adding or subtracting from those various commands and the different details scattered throughout the Torah.
In those major areas, we are pretty good at not breaking the Torah. But, there is one area where we break the Torah continually. We are so good at it that we don’t even think about it. Consistently, we add to the Torah, take away from it, and break multiple commands, without even thinking about it… Let me share a little of what the Father has been teaching me.
Is it possible that the vow taken by the groom in the traditional Christian ceremony to “forsake all others” is rooted in Gentile tradition and law and without biblical justification? Is it possible Christendom has used Pauline verses, improperly translated and incorrectly understood, to prop up a position he never took and likely never believed? Does research actually show that the real root of monogamy-only is entirely Greco-Roman, used to empower the State and reduce the authority and power of men and their families?
It is with deep regret that we find it necessary to refute 119Ministries for significant error in their most recent video regarding their (un)Biblical position concerning polygyny.
While we admit this is a third rail topic laden with cultural and emotional baggage, we also believe that Truth is more important than public opinion. And, defending our Elohim, His Word and the honor of our fathers, the Patriarchs, is well worth the potential cost.
In the interest of ‘Testing Everything’, we present our well articulated response to 119Ministries’ error laden video. We are deeply sorry to see 119Ministries sacrifice their once solid reputation by handling clear Scripture so very poorly.